Death and Grief

 From the Guardian: http://www.guardian.co.uk/science/2012/nov/25/grief-mourning-psychology-customs
"In contrast, psychologist George Bonanno has studied the course of grief by following people from before they were bereaved to months and even years afterwards. It turns out that there is little evidence for a progression through specific stages of adjustment, and even the belief that most people are plunged into despair and gradually "get better" turns out to be little more than cliché. This is not to say that sadness isn't a common response to loss, but an experience of deep debilitating anguish tends to be the exception rather than the rule. In fact, two-thirds of people are resilient in the face of losing a loved one – in other words, they are sorrowful but they are neither depressed nor disabled by their experience.

It is worth noting, however, that about 10% of people do suffer what is sometimes called "complicated" or "prolonged" grief, where the feelings of loss are intense, long-lasting and cause significant impairment, potentially needing help from mental health professionals. But in terms of the traditional concept of grief, most people experience their loss differently, something both important and liberating, in a sombre sort of way. We are left to wonder how many people have been stigmatised as being "in denial" because they are not experiencing what stereotype expects, or worse, have had their affection for their loved-one questioned due to their normal and non-catastrophic reactions.

When we look at other cultures we see even starker differences. On the Pacific coast of Colombia the death of a young child will be marked by with a Chigualo celebration, based on the belief that departed infants become angels and go directly to heaven. The Ganda people of south-central Uganda have a strict prohibition of sexual activity during the mourning period, while the Cubeo people of the northern Amazon include sexual activity as part of the wake. Many cultures have funeral rites to ensure that spirits of the departed leave; in an Igbo funeral, the rites are meant to ensure that they stay.

But perhaps the most interesting difference relates to the naming of children. An Australian Aboriginal tradition encourages newborns to be named after the departed as a way of remembrance. The Achuar, from Ecuador, have a prohibition against remembering yet they also name their children after the departed"

On a slightly different note:
In Mumbai, India, apparently they are cultivating vultures to restore a ritual in death:

“Without the vultures, more and more Parsis are choosing to be cremated,” Mr. Mehta said. “I have to bring back the vultures so the system is working again, especially during the monsoon.” 

The plan is the result of six years of negotiations between Parsi leaders and the Indian government to revive a centuries-old practice that seeks to protect the ancient elements — air, earth, fire and water — from being polluted by either burial or cremation. And along the way, both sides hope the effort will contribute to the revival of two species of vulture that are nearing extinction. The government would provide the initial population of birds."