Religion, well-being, self-help and authenticity

From Op-Ed by Simon Critchley and Jamieson Webster, The Gospel According to 'Me'

"here’s the rub: if one believes that there is an intimate connection between one’s authentic self and glittering success at work, then the experience of failure and forced unemployment is accepted as one’s own fault. I feel shame for losing my job. I am morally culpable for the corporation’s decision that I am excess to requirements.

To take this one step further: the failure of others is explained by their merely partial enlightenment for which they, and they alone, are to be held responsible. At the heart of the ethic of authenticity is a profound selfishness and callous disregard of others. As the ever-wise Buddha says, “You yourself, as much as anybody in the entire universe, deserve your love and affection.”

A naïve belief in authenticity eventually gives way to a deep cynicism. A conviction in personal success that must always hold failure at bay becomes a corrupt stubbornness that insists on success at any cost. Cynicism, in this mode, is not the expression of a critical stance toward authenticity but is rather the runoff of this failure of belief. The self-help industry itself runs the gamut in both directions — from “The Power of Now,” which teaches you the power of meditative self-sufficiency, to “The Rules,” which teaches a woman how to land a man by pretending to be self-sufficient. Profit rules the day, inside and out.

Nothing seems more American than this forced choice between cynicism and naïve belief. Or rather, as Herman Melville put it in his 1857 novel “The Confidence Man,” it seems the choice is between being a fool (having to believe what one says) or being a knave (saying things one does not believe). For Melville, who was writing on the cusp of modern capitalism, the search for authenticity is a white whale."