- Democracy and Education, 1916; MW 9:5
- Education, in its broadest sense, is the means of this social continuity of life.
- Democracy and Education, 1916; MW 9:7
- Men live in a community in virtue of the things which they have in
common; and communication is the way in which they come to possess things
in common. What they must have in common in order to form a community
or society are aims, beliefs, aspirations, knowledge--a common understanding--likemindedness
as the sociologists say. Such things cannot be passed physically from
one to another, like bricks; they cannot be shared as persons would
share a pie by dividing it into physical pieces. The communication which
ensures participation in a common understanding is one which secures
similar emotional and intellectual dispositions--like ways of responding
to expectations and requirements.
- Democracy and Education, 1916; MW 9:8-9
- Not only is social life identical with communication, but all communication (and hence all genuine social life) is educative. To be a recipient of a communication is to have an enlarged and changed experience....The experience has to be formulated in order to be communicated. The formulate requires getting outside of it, seeing it as another would see it, considering what points of contact it has with the life of another so that it may be got into such form that he can appreciate its meaning. Except in dealing with commonplaces and catch phrases one has to assimilate, imaginatively, something of another's experience in order to tell him intelligently of one's own experience. All communication is like art. It may be fairly said, therefore, that any social arrangement that remains vitally social, or vitally shared, is educative to those who participate in it. Only when it becomes cast in a mold and runs in a routine way does it lose its educative power.
- Democracy and Education, 1916; MW 9:20
- things gain meaning by being used in a shared experience or joint action
Friday, July 17, 2015
John Dewey - Democracy and Education
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